Above:  Clouds on the Horizon

Photographer = William Henry Jackson (1843-1942)

Image Source = Library of Congress

Reproduction Number = LC-DIG-det-4a16709

Text (1867; subsequently modified) by Walter Chalmers Smith (1824-1908)

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Walter Chalmers Smith altered his text.  As best as I can determine, the original six-stanza version of the hymn was as follows:

Immortal, invisible, God only wise,

In light inaccessible hid from our eyes,

Most blessed, most glorious, the Ancient of Days,

Almighty, victorious, Thy great name we praise.

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Unresting, unhasting, silent as light,

Nor striving, nor wasting, Thou rulest in might;

Thy justice like mountains soaring above

Thy clouds which are are fountains of goodness and love.

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All live thou givest–to both great and small;

In all life livest, true life of all;

Thy blossom and flourish only are we,

To wither and perish–but nought changeth thee.

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Today and tomorrow with Thee still are now;

Nor trouble, nor sorrow, nor care, Lord, hast thou;

Nor passion doth fever, nor age can decay,

The same God for ever as on yesterday.

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Great Father of glory, pure Father of light,

Thine angels adore Thee, all veiling their sight;

But of all Thy good graces this grace, Lord, impart–

Take the veil from our faces, the veil from our heart.

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All laud we would render; O help us to see,

‘Tis only the splendor of light hideth Thee;

And now let Thy glory to our gaze unroll

Through Christ in the story, and Christ in the soul.

Sources:  

The Church Hymnary–Revised Edition (1927), The Church of Scotland, The United Free Church of Scotland, The Presbyterian Church in Ireland, The Presbyterian Church of England, The Presbyterian Church of Wales, The Presbyterian Church of Australia, The Presbyterian Church of New Zealand, and The Presbyterian Church of South Africa

Moffatt, James, ed. Handbook to The Church Hymnary–Revised Edition (1927)

Stulken, Mary Kay, and Catherine Salika.  Hymnal Companion to Worship–Third Edition (1998), Roman Catholic Church

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Since The English Hymnal (1906), however, the standard version has been four stanzas long.  This has resulted from various minor changes, the omission of the original fourth stanza, the omission of the second halves of the original fifth and sixth stanzas, and the creation of a new fourth stanza from the first halves of the original fifth and sixth stanzas.

I have italicized changes from the version above.

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Immortal, invisible, God only wise,

In light accessible hid from our eyes,

Most blessed, most glorious, the Ancient of Days,

Almighty, Victorious, Thy great name we praise.

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Unresting, unhasting, and silent as light,

Nor wanting, nor wasting, Thou rulest in might;

Thy justice like mountains high soaring above

Thy clouds which are fountains of goodness and love.

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To all life Thou givest–to both great and small;

In all life Thou livest, the true life of all;

We blossom and flourish as leaves on the tree,

And wither and perish–but nought changeth Thee.

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Great Father of Glory, pure Father of Light,

Thine Angels adore Thee, all veiling their sight;

All laud we would render; O help us to see

‘Tis only the splendor of light hideth Thee.

Other Sources:

Moffatt, James, ed. Handbook to The Church Hymnary–Revised Edition (1927)

Young, Carlton R.  Companion to The United Methodist Hymnal (1993)

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Above:  Episcopal Church of the Advent, Madison, Georgia, December 6, 2015

Image Source = Bill Monk, Episcopal Diocese of Atlanta

Hymn Source = Lyra Eucharistica:  Hymns and Verses on the Holy Communion, Ancient and Modern; with Other Poems, Second Edition, by Orby Shipley, M.A. (1864), pages 340-342

Text (1864) by Folliot Sandford Pierpoint (1835-1917)

The original version of this Anglican Eucharistic hymn follows.  Most versions of the text are abbreviated and rewritten, dropping the references to Mary, the martyrs, prophets, and confessors.  Even the version of it in four Roman Catholic hymnals (Worship II, 1975; Worship III, 1986; Gather Comprehensive, 1994; and Gather Comprehensive, Second Edition, 2004) I consulted is altered and abbreviated (albeit longer than in most Protestant hymnals), minus Mary, the martyrs, prophets, and martyrs.

The original name of the hymn was “The Sacrifice of Praise.”

These days the standard refrain has changed from

Christ, our God, to Thee we raise

This our Sacrifice of Praise

to

Lord of all, to Thee we raise

This our hymn of grateful praise.

A slightly modified version of the hymn, one nearly identical to Pierpoint’s original, appears in The English Hymnal (1906), of The Church of England.

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For the beauty of the earth,

For the beauty of the skies,

For the Love which from our birth

Over and around us lies:

Christ, our God, to Thee we raise

This our Sacrifice of Praise.

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For the beauty of each hour

Of the day and of the night,

Hill and vale, and tree and flower,

Sun and moon and stars of light;

Christ, our God, to Thee we raise

This our Sacrifice of Praise.

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For the joy of ear and eye,

For the heart and brain’s delight,

For the mystic harmony

linking sense to sound and sight:

Christ, our God, to Thee we raise

This our Sacrifice of Praise.

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For the joy of human love,

Brother, sister, parent, child,

Friends on earth, and friends above;

For all gentle thoughts and mild:

Christ, our God, to Thee we raise

This our Sacrifice of Praise.

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For each perfect Gift of Thine

To our race so freely given,

Graces human and divine,

Flowers of earth, and buds of Heaven:

Christ, our God, to Thee we raise

This our Sacrifice of Praise.

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For Thy Bride that evermore

Lifteth holy hands above,

Offering up on every shore

This Pure Sacrifice of Love:

Christ, our God, to Thee we raise

This our Sacrifice of Praise.

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For Thy Martyrs’ crown of light,

For Thy Prophets’ eagle eye,

For Thy bold Confessors’ might,

For the lips of Infancy:

Christ, our God, to Thee we raise

This our Sacrifice of Praise.

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For Thy Virgins’ robes of snow,

For Thy Maiden Mother mild,

For Thyself, with hearts aglow,

Jesu, Victim undefiled,

Offer we at Thine own Shrine

Thyself, sweet Sacrament Divine.